| 左剑峰.仁情善性践行——孔子仁学三层面述论[J].,2016,17(6):26-31 |
| 仁情善性践行——孔子仁学三层面述论 |
| Benevolence, Good Human Nature and Practice |
| 投稿时间：2016-09-29 |
| DOI： |
| 中文关键词: 孔子 性善论 仁 实践理性 |
| English Keywords:confucius the theory of good human nature benevolence practical rationality |
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| 中文摘要: |
| 孔子仁学包括善性、仁情和践行三个层面。孔子虽然未必主张性善论,但肯定了善性的存在。“道”其实包括善性与仁情两个层面,前者为道德行为之先验根据,后者为经验根据。性善论可具体解释为,主张人性是产生仁爱情感之潜在动力的理论。善性思想表明人类生命价值的最终根据不是人为设置的,而是天然即有的。当然,孔子非常重视人的主体性,强调通过人的努力将善性发扬壮大,但没有把主体的作用过度夸大,发展出与一切自然性相对立的“主体性”。儒家的实践理性不具有提供价值依据的地位和作用,只是仁情实现自身的形式或工具。 |
| English Summary: |
| There are three aspects—Good Human Nature, Benevolence and Practice—in Confucius’s Doctrine of Benevolence. It isn’t known whether Confucius insisted the theory of good human nature, but it can be affirmed that he recognized good human nature. In fact, Tao includes human nature and Benevolence, the former is a priori, and the latter is a posteriori reason in the moral activity. It can be further interpreted as the theory of suggesting that human nature is potential momentum as Benevolence’s reason for the theory of good human nature. Good human nature shows that the value of human life is natural. Practical rationality does not have the status as the reason of value activity in Confucianism. |
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