徐 瑾.孔子宗教伦理思想的三种纬度及旨归探析[J].,2015,16(1):27-31
孔子宗教伦理思想的三种纬度及旨归探析
On Three Levels and End of Religious Ethics of Confucius
投稿时间:2014-11-12  
DOI:
中文关键词:  孔子  宗教伦理  三种纬度
English Keywords:Confucius  religious ethics  three levels
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作者单位
徐 瑾 (湖北大学 哲学学院湖北 武汉 430062) 
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中文摘要:
      孔子的宗教伦理思想主要分为三种纬度,首先是肯定鬼神(包括逝去的先祖)的存在,孔子明确肯定鬼神的存在而不是加以否定;其次是主张对鬼神敬而远之,强调了一种不迷信鬼神而相信自身努力的积极入世态度;最后认为天命高于一切,不知天命不足以为君子。其宗教伦理思想的旨归是化宗教为道德,不论对于鬼神还是天命,孔子都认为道德是其根本属性,去除宗教的迷信成分,主张以道德宗教的思想教化百姓。
English Summary:
      There are three levels about religious ethics in the Analects of Confucius. Firstly, Confucius thinks that ghosts and gods do exist. Secondly, confucius thinks that people should keep ghosts and gods at a distance, work hardly,  and believe themselves. Thirdly, Confucius think that destiny is the most important aspect and people should obey to it. Finally. Confucius advocates using moral religion to educate common people.
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