| 龚怿琦.王夫之政治思想的经权之维[J].,2026,(2):105-112 |
| 王夫之政治思想的经权之维 |
| The Dimension of Jing-Quan (Constant Principle and Situational Expediency) in Wang Fuzhi's Political Thought |
| 投稿时间:2025-06-28 |
| DOI: |
| 中文关键词: 王夫之 经权 任法 任道 变革 |
| English Keywords:Wang Fuzhi Jing-Quan (constant principle and situational expediency) reliance on penal laws reform ( |
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| 中文摘要: |
| 作为明末清初三大思想家之一的王夫之,其政治思想表现出保守倾向,这与其经权思想密切相关。王夫之肯定程颐的“权便是经”之说,对汉儒与朱熹的经权论进行了批评与修正。在经权观指导下,王夫之强调治国要“任道”不“任法”,反对君王以“权术”来治国理政。王夫之认为一个朝代在创立“开国之制”时需要因时制宜,不可盲从古制;但当“开国之制”确立之后,后人要做的是奉行、维护,即使欲行变革,也只能进行制度内的渐进改革。基于其经权理论,王夫之已不着眼于一时一代的政治主张得失,而试图揭橥政治进化的客观规律,其思想也成为近代启蒙思潮的来源之一。 |
| English Summary: |
| As one of the three great thinkers of the late Ming and early Qing dynasties, Wang Fuzhi's political thought exhibited a conservative tendency, which was closely linked to his views on the relationship between Jing (constant principle) and Quan (situational expediency). Wang affirmed Cheng Yi's assertion that “situational expediency is constant principle itself,” while critiquing and revising the theories on Jing-Quan put forth by Han Confucian scholars and Zhu Xi. Guided by his perspective on Jing-Quan, Wang emphasized that governing a state should “uphold the Dao” rather than “rely on penal laws”, opposing rulers who used “political tactics” to govern. Wang believed that when establishing the “founding institutions” of a dynasty, it was necessary to adapt to the times rather than blindly follow ancient systems. However, once these founding institutions were established, later generations should uphold and preserve them. Even when change was necessary, only gradual reforms within the existing institutional framework were permissible.Based on his theory of Jing-Quan, Wang no longer focused on the immediate political gains or losses of a particular era but sought to reveal the objective laws of political evolution. His thought subsequently became one of the intellectual sources of modern enlightenment movements. |
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