葛尊天.马克思主义文明观视域下人类文明新形态对资本主义文明的超越[J].,2026,(1):49-57
马克思主义文明观视域下人类文明新形态对资本主义文明的超越
The Transcendence of Capitalist Civilization by the New Form of Human Civilization under the Perspective of Marxist View of Civilization
投稿时间:2025-01-26  
DOI:
中文关键词:  人类文明新形态  资本主义文明  批判  超越
English Keywords:new form of human civilization  capitalist civilization  criticism  transcendence (
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作者单位
葛尊天 厦门大学 马克思主义学院,福建 厦门 361005 
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中文摘要:
      人类文明新形态之所以为“新”,必然与资本主义文明和传统的中华文明形态具有鲜明差别,也必然对人类文明发展具有重要启示和借鉴意义。基于马克思主义文明观分析人类文明新形态对资本主义文明的“超越”:在新型物质文明层面,实现共同富裕对“社会极化和物化”的超越;在新型政治文明层面,实现全过程人民民主对“形式民主”的超越;在新型精神文明层面,实现协调发展的精神文明对虚伪的资本主义精神的超越;在新型社会文明层面,实现人的逻辑对资本逻辑的超越;在新型生态文明层面,实现人与自然和谐共生对反生态性的超越。人类文明新形态从整体性意义上发展了马克思主义文明观,超越了资本主义文明形态的物质欲文明单向发展的桎梏,实现了特殊性与普遍性的统一,实现了合规律性与合目的性的统一,实现了科学原则与价值原则的统一。
English Summary:
      The reason why the new form of human civilization is “new” lies in its distinct differences from both capitalist civilization and the traditional form of Chinese civilization, and must also have important enlightenment and reference significance for the development of human civilization. Based on the Marxist view of civilization, an analysis of the “transcendence” of capitalist civilization by the new form of human civilization shows that:at the level of new material civilization, it realizes the transcendence of common prosperity over “social polarization and materialization”; at the level of new political civilization, it realizes the transcendence of whole-process democracy over “formal democracy; at the level of new spiritual civilization, it realizes the transcendence of the harmoniously developing spiritual civilization over the hypocriticlal capitalist spirit; at the level of new ecological civilization, it realizes the transcendence of harmonious coexistence between humanity and nature over anti-ecological practices.The new form of human civilization develops the Marxist civilization view in the holistic sense, transcends the shackles of the one-way development of the material-desire-oriented capitalist civilization form, realizes the unity of particularity and universality, the unity of conforming to laws and comforming to purposes, and the unity of scientific principles and value principles.
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