| Wang Chuanshan’s interpretation of the Doctrine of the Mean is distinct and remarkable. From the standpoint of “opposing the hollowed-out trend in Confucianism”, he employed methods such as integrating Han and Song learning, interpreting classics through classics, cross-textual hermeneutics, and “binary” analysis to conduct textual exegesis and reconstruct philosophical meanings in the Doctrine of the Mean. In his interpretive process, by criticizing Buddhism and Daoism, as well as refuting the School of Lu-Wang, he devoted himself to the restoration of orthodox Confucianism, demonstrating a strong apologetic purpose. Wang Chuanshan’s classical interpretations, represented by his work on the Doctrine of the Mean, have had a profound impact. It not only contributed to the shift toward a pragmatic ethos during the Ming and Qing dynasties but also provided inspiration for the establishment and development of Chinese classical hermeneutics. Therefore, his work in classical interpretation must not be overlooked in any accurate and comprehensive assessment of Wang Chuanshan’s philosophy. |