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| 创伤超越.记忆重构.原乡认同——双重理论透视小说《王船山》 |
| Trauma Beyond. Memory Reconstruction. Original Homeland Identity—A Dual Theoretical Perspective on the Novel "Wang Chuan Shan" |
| 投稿时间：2025-08-30 修订日期：2025-10-10 |
| DOI： |
| 中文关键词: 小说《王船山》 创伤理论 创造性转化与创新性发展 |
| English Keywords:The novel "Wang Chuan Shan" trauma theory Creative transformation and innovative development |
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| 中文摘要: |
| 本文集中探讨《王船山》个体生命与文明基因的叙事建构：聚焦“易代”背景下遗民知识分子的创伤经验，揭示“创伤抵抗”与“创伤超越”的辩证关系；解析湖湘集体记忆场域中，“学者——战士——英雄”的复合型文化人格塑造，完成文化认同的历史在地性；通过“死亡仪式”与“墓葬物群”的物象叙事，并置迁居地理，揭示生死哲学的文学拷问，营构精神原乡的记忆之场。文章旨在将《王船山》的个体生命叙事升华为中华文化主体性建构的典型案例，并为全球语境下“讲好中国故事”提供兼具学理深度与现实关怀的文学范式。 |
| English Summary: |
| This article realizes the multi-dimensional cultural construction from individual life to civilized genes through careful reading of the text of "Wang Chuanshan" and theoretical mutual learning: First, it focuses on the duality of the trauma of the bereaved intellectuals under the background of "Yi Dai" with "Wang Chuanshan" as the typical character, and puts forward the dialectical relationship between "trauma resistance" and "trauma transcendence"; Second, analyze the composite cultural personality shaping of "scholar-one warrior-one hero" in the field of Huxiang collective memory, and complete the ancient and modern writing of cultural identity; Third, reveal the representative of "objeological narrative" composed of "death rituals" and "tombs", and place Wang Fuzhi's relocation geography, and reveal the philosophy of life and death. Learn literary torture and build the memory of the spiritual hometown. The author tries to sublimate the narrative of individual life experience of "Wang Chuanshan" into a typical case of the construction of the subjectivity of Chinese culture, and provides a literary paradigm with both docatechial depth and practical care for "telling Chinese stories well" in the global context. |
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