| 杨健林,张可.玛丽·雪莱小说中的残障书写与共同体建构——以《弗兰肯斯坦》和《末世一人》为例[J].,2025,(4):113-118 |
| 玛丽·雪莱小说中的残障书写与共同体建构——以《弗兰肯斯坦》和《末世一人》为例 |
| Disability Writing and Community Construction in Mary Shelley's Novels |
| 投稿时间：2024-07-30 |
| DOI： |
| 中文关键词: 《弗兰肯斯坦》 《末世一人》 残障书写 共同体建构 |
| English Keywords:Frankenstein The Last Man disability writing community construction ( |
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| 中文摘要: |
| 文章从社会学残障研究的理论视角出发,结合18世纪欧洲启蒙主义语境,聚焦玛丽·雪莱《弗兰肯斯坦》和《末世一人》中的残障书写,剖析其反驳西方社会排斥“身体他者”的文化建构意义。《弗兰肯斯坦》中人类对怪物的排斥与施暴折射出西方文化中面部畸形与“公正世界信念”对残障身份的负面塑造；《末世一人》中护国公阿德里恩建立的残障社区则揭示了英国社会瘟疫爆发时建构残障社会的需求。小说中的残障书写寄托了玛丽·雪莱同情西方残障者之生存困境,倡导人性本善、社会改良、人类进步的美好愿景。 |
| English Summary: |
| From the theoretical perspective of sociological disability research, combined with the context of 18th century European Enlightenment, this paper focuses on the disability writing in Mary Shelley's Frankenstein and The Last Man, and analyzes its cultural construction significance in refuting the rejection of bodily others in Western society. The rejection and violence of Monster in Frankenstein reflects the negative shaping of the disabled identity by facial disfigurement and “Just World Belief” in Western culture. The disabled community established by Lord Protector Adrian in The Last Man reveals the British society's need to build a disabled society when the plague breaks out. The disability writing in those two novels display Mary Shelley's sympathy for the dilemma of the disabled individuals in the West, and advocates her positve vision of human nature, social improvement and human progress. |
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