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| 明清之际的气论演进与儒学转型——以王夫之气论思想为中心 |
| The Evolution of Theory of Qi and Transformation of Confucianism in Ming and Qing Dynasties Based on Wang Fuzhi’s thoughts |
| 投稿时间：2025-03-05 修订日期：2025-04-01 |
| DOI： |
| 中文关键词: 气论 王夫之 儒学 明清之际 |
| English Keywords:theory of Qi Confucianism Wang Fuzhi Ming and Qing Dynasties |
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| 中文摘要: |
| 从明代中期开始，气论思想的形成及演进对宋明儒学特别是理学的复杂作用逐步显现。王廷相以气本论展开对正统化程朱理学的直接批判。及至明清之际，王夫之更加全面深入地批判宋明理学主流观点，创发儒学发展的理论可能性。通过天人关系、性习关系以及古今关系等论题，王夫之气论思想对儒学气论进行综合批判，阐发出“以人道率天道”“习与性成”“气化日新”等独到见解，可以说是明清之际儒学转型的重要表现。在气论演进与儒学转型相交织的视域下考察王夫之气论思想新观点，有益于深化认识明清之际中国哲学发展进程，特别是更新对王夫之气论思想作用的深刻认识。 |
| English Summary: |
| From the middle of Ming Dynasty, the formation of theory of Qi(气论) and its evolution gradually showed its complex effect on Confucianism, especially Neo-Confucianism. Wang Tingxiang directly criticized Neo-Confucianism with his discourses. Until the Ming and Qing Dynasties, Wang Fuzhi criticized the mainstream views of Neo-Confucianism more comprehensively and deeply, and created the theoretical possibility of the development of Confucianism. Through the discussion of the relationship between heaven and man(天人关系), the relationship between ancient and modern(古今关系), and the relationship between nature and habits(性习关系), Wang Fuzhi"s theory of Qi comprehensively criticized the former and elucidated series of unique opinions, which was not only the completion of the Song and Ming Confucian in theory of Qi, but also an important expression of the transformation of Confucianism in the Ming and Qing dynasties. Studying Wang Fu"s thoughts from the perspective of the evolution of Qi and the transformation of Confucianism was helpful to deepen the understanding of the development process of Chinese philosophy history in the Ming and Qing dynasties, especially to renew the profound understanding of Wang Fuzhi"s theory of Qi. |
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