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| 天命与成人：王夫之人性论新探 |
| Heaven Destiny and Human Becoming: A New Exploration of Wang Fuzhi's Theory of Human Nature |
| 投稿时间：2024-06-03 修订日期：2024-06-26 |
| DOI： |
| 中文关键词: 王夫之 人性论 一本论 日生日成 |
| English Keywords:Wang Fuzhi Theory of Human Nature One Root Theory Develop over Time |
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| 中文摘要: |
| 《中庸》首句先验地揭橥人性源自天命,因人性是人之为人的本质特征,故人之超越维度由此可确证。王夫之结合《周易》中的天人生生关系论,以天作为性的唯一原初所在,超越了理学的“天命-气质”二元化人性论。他又强调了现实中的时间性,融合形而上与形而下,将视阈朝向未来,提出了“日生日成”的人性一本生成论,即人之性本于天,继而还需通过后天不断上合天道的修习而成。先天后天一贯不可切断,体用相通,这给儒家以“天人合一”为目标的成人说提供了有力的理论支持,也是把握王夫之发展理学义理的一个关键所在。 |
| English Summary: |
| The first sentence of the Zhongyong reveals a priori that human nature originates from the Mandate of Heaven, and since human nature is the essential characteristic of human beings, the transcendent dimension of human beings can be proved from this. Wang combines the theory of the relationship between heaven and life in the Zhou Yi with the theory of heaven as the only original place of sex, which transcends the dualistic human nature theory of "fate and temperament" of the science. He also emphasised the temporality of reality, integrating metaphysics and metaphysics, and looking towards the future, he put forward the theory of human nature of "day-birth", i.e. human nature originates from heaven, and then it needs to be cultivated through continuous upward integration with the heavenly way in the latter day. The consistency of the innate and the innate cannot be cut off, and the body and the use of the same, which provides a strong theoretical support for the Confucian doctrine of adulthood aiming at the "unity of heaven and man", and is also a key to grasping the development of Wang Fuzhi's rationale. |
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