谭立,罗焕娟.论“生态理念”在儒家经典哲学中的重要地位[J].,2023,(4):67-72
论“生态理念”在儒家经典哲学中的重要地位
On the Important Position of “Ecological Idea” in Confucian Classic Philosophy
投稿时间:2023-05-24  
DOI:
中文关键词:  生态理念  天地本质  生生大德  德配天地  天工人代  永续发展
English Keywords:ecological idea  the essence of heaven and earth  greatest virtue of life and growth in nature  morality matching Heaven and Earth  human finishing God's work  sustainable development (
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作者单位
谭立 中国气象局气象干部培训学院 湖南分院,湖南 长沙 410125 
罗焕娟 中国气象局气象干部培训学院 湖南分院,湖南 长沙 410125 
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中文摘要:
      将自然生态现象赋予道德内涵和哲学意蕴,归纳总结其规律,以此为依据颁行礼乐、建章立制、治国理政,诠释、指导和规范人的思想和行为,此为儒家经典哲学思想的重要特征和存在意义。其理路在于,首先界定天地本质:“天地之大德曰生”;其次提出“大人”即圣贤君王的标准:“与天地合其德”;再次奠定圣贤君王治理天下的法理基础:“天工人代”。探求此思想的逻辑本源可见,儒家经典哲学思想和由此形成的国家治理模式,是建立在生生不息、循环往复以至无穷的自然生态良好的基础之上,显现出传统生态理念卓越的前瞻性与综合整体思想观念,与当代社会提出的“生态良好”“永续发展”理念具有高度契合之处。同时,儒家生态智慧,需要实现现代转型,方能有助于现代生态文明建设。
English Summary:
      Ancient sages endowed the natural ecological phenomenon with moral connotation and philosophicalc implication, summed up its laws, and based on which issued ceremony and music, established regulations, and governed the country, to interpret, to guide and to standardize people's thoughts and behaviors. These are the important characteristics and existential significance of Chinese traditional classical philosophy. The reason lies in:first, the nature of Heaven and Earth was defined, that was“the great virtue of Heaven and Earth is born”; second, the criterion of“Sir”, the sage king, was put forward, that was, “the sage and sage king conformed to the morality of Heaven and Earth”; third, the foundation of the legal principle of the sage monarch governing the world was laid, that was, “human finished God's work”. The logical roots of this thinking can be seen in the classical philosophy and the resulting model of state governance, which is based on Circle of Life, cycles and an infinite natural ecology, showcasing the outstanding foresight and comprehensive holistic thinking of traditional ecological concepts, which are highly in line with the concepts of “good ecology” and “sustainable development” put forward in the contemporary society. At the same time, the Confucian Ecosophy needs to achieve modern transformation in order to contribute to the construction of modern ecological civilization.
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