| 钟新果.从弃儒入佛到弃佛归儒 ——屈大均的独特遗民人生[J].,2021,22(4):110-113 |
| 从弃儒入佛到弃佛归儒 ——屈大均的独特遗民人生 |
| From “Discard Confucianism to Buddhism” to “Discard Buddhism to Confucianism” |
| 投稿时间：2021-04-18 |
| DOI： |
| 中文关键词: 屈大均 儒 佛教 遗民 |
| English Keywords:Qu Dajun confucianism buddhism diehards ( |
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| 中文摘要: |
| 明遗民屈大均在明清之际的动荡社会中,弃儒入佛,后又弃佛归儒,并成为遗民中辟佛的代表人物之一,演绎了一道乱世文人的独特人生轨迹:因父亲生前不仕异族的教导和满族薙发令的逼迫而弃儒出家；后又因事亲和认为儒优佛劣而弃佛归儒,并提出和采取了正本清源、以儒易禅及抨击“忠义佛门”等辟佛主张和措施；有意思的是屈大均生前已弃佛归儒,死后人们却不许其归儒,构成了特定时期一种奇特的遗民命运,从中可以管窥明遗民命运的坎坷与悲辛。 |
| English Summary: |
| Qu Dajun was the diehard of Ming Dynasty, who was living in the turbulent society between the Ming Dynasty and Qing Dynasty. He discarded Confucianism to Buddhism, and then discarded Buddhism to Confucianism. He became one of the representatives of diehards who resist Buddhism, interpreted a unique literati’ life in troubled times. At first he was forced to be a monk because his farther instructed him not to work for Qing government and Manzu’s cutting hairs order. Later, he discarded Buddhism to Confucianism because he had to look after his mother and regarded Confucianism superior to Buddhism. He criticized “loyalty Buddhism”, further proposed and adopted some radical reform to resist Buddhism. Interestingly, before his death, Qu Dajun discarded Buddhism to Confucianism, while people didn’t allow him into Confucianism after his death, which constituted a strange diehard’s life at particular period. In it, we can find the bumpy and miserable fate of the diehards. |
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