何小平.野性、理性与神性:论沈从文对人性内涵的生态审美建构[J].,2018,(5):113-118 |
野性、理性与神性:论沈从文对人性内涵的生态审美建构 |
Wildness, Rationality and Divinity:On Shen Congwen's Ecological Aesthetic Construction of Human Nature |
投稿时间:2018-09-05 |
DOI: |
中文关键词: 人性 野性 理性 神性 生态 |
English Keywords:human nature wildness rationality divinity ecology |
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中文摘要: |
人基于其自然属性与社会属性,在日常生活中所呈现出来的人性是丰富与复杂的,而野性、理性与神性是人性构成的基本内涵。沈从文基于人性之真、善、美三个维度,从人性的生态和谐理念出发,反思了人性的野性、理性与神性内涵建设问题。沈从文对人性内涵的生态审美建构具有历时性特征和整体性特征,其对人性内涵的生态审美建构拓展了人性审美反思的高度与深度,对当今中国社会主义关于人的建设问题有一定的借鉴作用。 |
English Summary: |
Based on its natural attributes and social attributes, human beings are rich and complex in daily life, while wildness, rationality and divinity are the basic connotations of human nature. Shen Congwen's ecological aesthetic construction of human nature had diachronic features and holistic characteristics. The ecological aesthetic construction of human connotation expanded the breadth and depth of human aesthetic reflection. Based on the three dimensions of human nature, truth and beauty, Shen Congwen reflected on the concept of human nature's connotation about wildness, rationality and divine. It also has some reference to the construction of humanism in China today. This was the historical contribution of Shen Congwen. |
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