| 张笑扬.王阳明心学的致思趋向和运思特征[J].,2010,11(4):33-36 |
| 王阳明心学的致思趋向和运思特征 |
| Idea Tendency and Thinking Characteristic in Wang Yang-ming's Theory of Mind |
| 投稿时间：2010-05-10 |
| DOI： |
| 中文关键词: 致良知 知行合一 心灵解救 运思特征 |
| English Keywords:Extension of Intuitive Knowledge Unity between Knowing and Practicing saving soul the thinking characteristic |
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| 中文摘要: |
| 王阳明心学推广了陆九渊的心即理，提出心外无事、心外无理，摆脱了程朱理学凌驾于人之上的道德主体预设，凸显了人的本质存在。他的心体之学在致思上拓宽了儒学思想的新路径，把对人的现世精神关照提高到一个新的高度。王阳明强调了道德实践主体的能动性，讲究个人的对内自省和对外实践的统一，主张通过“致良知”来恢复人的本真存在，最终人人都可以成己达圣。心学开创了儒学教育的新局面，在人类思想史上具有重要的意义。 |
| English Summary: |
| Wang Yang-ming's theory of mind spreaded Lu jiu-yuan's "heart is ideology"，and put out the viewpoint that there was not out of the heart. It wriggled out of moral subject set by Neo-Confucianism ，get to the essence of existence of human. He developed Confucianism research，and took ultimate concern rooted in reality. His exploration in this regard also lays emphasis on the subjectivity of morals through whose self-cultivation he wishes to realize the existent value of human ，“Unity between Knowing and Practicing”. Wang Yang-ming expanded the influence of Confucian education， which was significant in the history of human thought. |
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