| 肖剑平,刘衍永.天道与人道——兼论王船山成德之学[J].,2006,7(5):113-115 |
| 天道与人道——兼论王船山成德之学 |
| Natural Law and Humanity——On Wang Chuan-shan''''s Attain Moral of Doctrine |
| 修订日期：2006-06-16 |
| DOI： |
| 中文关键词: 王船山,天道,人道,成德之学 |
| English Keywords:Wang chuan-shan,natural law,humanity,doctrine of attaining moral. |
| Fund Project: |
| XIAO Jian-ping LIU Yan-yong |
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| 摘要点击次数: 868 |
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| 中文摘要: |
| 王船山同宋明理学家一样,认为人性中包含着“天道”和“人道”两部分。人性中的“天道”是指“命之理”,即人性中先天具有的智、仁、勇的本性;“人道”是指“性之德”,即好学、力行、知耻等人的感性实践。在“成德”的途径和方法上,王船山与宋明理学家侧重点不一样,王船山的“成德之学”强调的不是先验反思中体悟“先天之性”,而是在经验实践中完成的“后天之性”。然而王船山的“成德之学”最终没有跳出理学的窠臼。 |
| English Summary: |
| Wang chuan-shan resembles the Confucian in Song Dynasty and believes that human nature includes natural law and humanity.The natural law is the fate of reason,just as humanity has benevolence,wisdom,courage that inborn nature;Humanity is the nature of moral,just as studying well,practising hard,knowing evil and so on.But in attaining moral's ways,Wang chuan-shan was not in accord with the Confucian in song dynasty.Wang chuan shan's doctrine of attaining moral does not emphasize inborn nature,but postnatal nature by empirical practice.However Wang chuan-shan's doctrine is under control by Neo-confucianism. |
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