| 孙桂平.“必也正名乎”详解[J].,2005,6(5):88-91 |
| “必也正名乎”详解 |
| Full Explanations on the Maxim of Defining Pengkui''''s Status |
| 修订日期：2005-08-06 |
| DOI： |
| 中文关键词: 正名,左传,崩刂聩,卫君辙,孔子 |
| English Keywords:the Maxim of Defining Pengkui's Status,Zuozhuan,Pengkui,Zhe,Kongfuzi, |
| Fund Project: |
| SUN Gui-ping |
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| 摘要点击次数: 702 |
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| 中文摘要: |
| “必也正名乎”是阐述卫君辙与崩刂聩谁该当国君的问题。所谓“正名”,是确立崩刂聩卫国合法继承人的名分而贬刺卫君辙。《谷梁传》与《公羊传》对于卫国立辙为君的阐释,大乖孔子经义。孔子“正名”思想可以用于政治实践。“正名”来源于礼制的崩坏,其原义是政治思想,但后来被孔子转移入《春秋》成为一种著述原则和文化精神,再渗透入士人的心灵而成为儒家标志性的人格力量。 |
| English Summary: |
| Kongfuzi published the Maxim of Defining Pengkui's Status to discuss the struggle of monarchical power in Wei.Guliang Zhuan and Gongyang Zhuan made opposite explanations to Kongfuzi.The Maxim of Define Pengkui's Status could be applied to political practice.It was stemmed from the damage of Li and proved to be political theory.The theory exerted a direct influence on Chunqiu and turned to be the typical character of Confucius. |
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