| 林国标.朱学与王学：儒学的二重性及其互补[J].,2004,5(1):4-6 |
| 朱学与王学：儒学的二重性及其互补 |
| "Zhu" and "Wang":the Dual Character of Confucianism and Its Supplement |
| 修订日期：2003-11-26 |
| DOI： |
| 中文关键词: 朱学,王学,儒学,互补 |
| English Keywords:Zhu,Wang,Confucianism,supplement |
| Fund Project: |
| LING Guo-biao |
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| 中文摘要: |
| 朱学与王学 ,一个强调社会伦理规范的强制性约束 ,一个强调道德修养的内在性自觉。二者体现了儒学“内圣”与“外王”的二重属性 ,这二重属性恰好互为补充地体现了儒学的基本价值。从宋至明朱学与王学孰轻孰重的论争 ,只是儒学这二重属性孰轻孰重的争论 ,也是儒学为适应不同时代的需要而作的自我调适和补强。 |
| English Summary: |
| Zhu" insisted the obligation of social ethic, while wang insisted inner self-knowledge of morality. They all incarnated two properties as "inner Holy" and "outer King" of Confucianism. This two properties embodied the basic values of Confucianism differently. From Song to Ming Dynasty, the arguement about "Zhu" and "Wang" is the duality of Confucianism, and the self-adjustment of Confucianism in different times. |
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